(8) Never replace your tatty old Jane Grigson or Elizabeth David with a new version containing exactly the same text, even if it does now have picture (see 1). You will never use it and will go back to the original tatty paperback because it has your marginal notes and you rightly feel comfortable about it.p29
Sunday, January 03, 2010
The Pedant in the Kitchen
Wednesday, September 16, 2009
30 Days in Sydney. A Wildly Distorted Account
And then, in my dream, I peered down from the top arch of the Sydney Harbour Bridge, and had the insight which would never leave me, not even in my waking hours. Asleep in my bed in Wollahra I saw the Central Business District as if for the first time. I saw how it held itself back fro the edge of the beloved harbour as if it understood how vile and crooked it had always been. In a society which values the view above all else, here was the heart of the city, a blind place with no vistas, a dense knot of development and politics and business and law. This was Macartur's monument. A physical expression of two centuries of Sydney's own brand of capitalism, the concrete symbol of an unhealthy anti-democratic alliance between business and those authorities which should have controlled it. p.92
Monday, April 20, 2009
Growing, An autobiography of the years 1904 - 1911
" ...I would never put golf very high in the hierarchy of good games; it is too slowly long drawn out and therefore the anger against one's opponent, which in tennis and rackets, for instance, merely adds an occasional, momentary spur to one's efforts or exhaustion, in golf is apt to smoulder unpleasantly and sadistically."p119
Monday, November 24, 2008
Singled Out
"...the surplus two million had much to wing their hands over, but if such women...had weakly submitted to being unjustly marginalised, we might still be living in a patriarchy...women might still lack the professional, political and social status that they have today...for them being denied marriage was a liberation and a launching pad." p235
Friday, August 22, 2008
Among the Bohemians
Experiments in Living 1900 - 1939. Virginia Nicholson. (2002) Viking.
"Today we can conduct relationships with people from any class without fear of ostracism, while deploring oppressive , stratified societies. Our choice of friendships and love affairs are our own. The idea of chaperonage makes us laugh; women are independent. We recognise that children have potential that must not be squashed...We re hatless, relaxed and on first-name terms with people we barely know. Red paint, ratatouille and yellow corduroy brighten our lives...We live in a society which most people's great grandparents would hardly recognise..."p279
"the Bohemians... resolved to bring their children up as happy, carefree, creative individuals, and they were determined to spare them the boring, punishing childhoods that so many of them had been forced to endure. It was Rousseau versus repression." p97Some children did not learn to read until 12 and it seemed not to do any harm to their future lives and careers. Some felt the need for strict order, one son of the John brood for example joined the navy.
"Many parents saw the provision of liberty for their children as a prior condition of creativity, both their own and their children's. But at times one feels that this neglect was as much expedient as ideological. Bringing up children is very hard work. For parents with not much money, teams of nursemaids boiling nappies, starching frills and enforcing table manners were beyond their reach. Leaving children to get on with their lives was a great deal simpler and cheaper than keeping them up to the mark....You could maintain cleanliness and order, or spend the time on creative activities - but not both."p 76
Friday, August 08, 2008
Wrong About Japan
Tuesday, August 05, 2008
Australian Parrots
Tuesday, July 08, 2008
Is housework a good thing?
Mary Lutyens, 'To be Young' Corgi edition 1989. First published 1959
I wore my own clothes for a few days, while they diagnosed my temperament. The prognosis was red, for choleric. So I wore red smocks in the summer, and red jersies in the winter.. (p72)
I tried to remember one minute that whole weekend when Marion and I weren't either feeding people, or clearing up from doing it, or preparing to do it again. And presumably she never stopped doing it. But I could not see why just because she did, I should. I mean, here was I practically fresh out of the egg, everything was so new to me, and here was everybody telling me to stop drifting, and start living in this world; telling me to start cooking, and sewing, and cleaning, and I don't know what. Taking care of my grandchildren. (p144)
I was never good at games; I am not and never shall be a good conversationalist; I am so easily suggestible that I have to get away by myself before I know what I really think or need to do. I can't draw; I can't paint; I can't model or do any kind of sculpture; I can't hurry without getting rattled; I can't say what I mean easily - I can write it better. I can stand fast on a matter of principle, but not on anything else. (p472)
Thursday, June 05, 2008
Few Eggs and No Oranges
Vere Hodgson, (1976) London: Dennis Dobson: 'A diary showing how unimportant people lived in London and Birmingham lived through the war years 1940 - 1945 written in the Notting Hill area of London'. (has been recently published by Persephone publishers)
Thursday, May 29, 2008
Come, Tell Me How You Live
- Agatha Christie
Sunday, April 20, 2008
Judith Levine (2006) Not Buying It. My Year without Shopping.
Free Press. New York
A quick read from the non-fiction section. As a ‘professional organic’ I could identify with the quest for self-fulfilment with a conscience. For a year, Judith and partner Paul eschewed buying all luxuries. This ban excludes good food.
The year seemed to pass by without too many temptations: movies, restaurant meals and clothes. Judith was tempted outside the pledge a couple of times; clothes both times. She came away with a refreshed palette for worldly goods and an understanding of her vulnerabilities. She had a lot of free fun in the process. Street art, demonstrations, libraries. I liked how she an atheist Jew and Paul a lapsed Catholic find themselves uplifted at a marginally pagan-like church service during the holiday season.
Judith and Paul live half the year in Brooklyn and the other in Vermont. Shying away from the hard line of evils of consumer culture Judith kept a diary of her feelings and justifications, these ranged from anxiety, frustration, boredom and contentment. Leaving off on a note of quietened appetite and a more nuanced palette.
Judith picked at the threads of fulfilment, identity and the joys of fine-tuning your identity through the filthy lucre of shopping. Judith acknowledges that her desires run the way of bohemia rather than mainstream, nevertheless the urges are the same. Giving money to a friend’s poetry reading is recognised as discretionary spending, so is desiring the latest released books.